Alison Melnick
Type | Information |
---|---|
Name | Dartsedo County དར་རྩེ་མདོ་རྫོང།དར་མདོ་རྫོང (also called Tachienlu, Dardo, and Kangding) |
Transliteration form(s) | dar rtse mdo rdzong, dar mdo rdzong |
Source of information | Roerich, George N, The Blue Annals, Delhi: Motilal Banarsidass, 1996 (Reprint). The Tibetan Buddhist Resource Center: www.tbrc.org. ( TBRC #G2308). Encyclopedia Britannica online: (http://www.britannica.com/eb/topic-311025/Kang-ting). Wikipedia. The Tibetan and Himalayan Digital Library: www.thdl.org |
Elevation | 8,400 ft./ 2,560 m. |
Nation | China |
Province | Sichuan |
District | Garze Tibetan Autonomous Prefecture (dkar mdzes bod rigs rang skyong khul). |
Cultural location | The border between Kham and cultural China. |
Location's language | Tibetan (Kham Dialect), Chinese. |
Blue Annals References | pg. 411 |
Dartsedo, a predominantly Tibetan region, is considered to be the defining border between Kham (eastern Tibet) and cultural China. Located on the T'o River, 62 miles (100 km) west of Ya-an, it’s major historical significance is its role as the border between two cultural regions.
Dartsedo is only mentioned once throughout the entire text of the Blue Annals. Although this suggests that the area is unimportant for the author’s understanding of Tibetan history, the only mention of the region is important to our historical understanding of how it was viewed in Gö Lotsawa’s time. The entire discussion of Dartsedo in the Blue Annals occurs in an account of the life of Chögyi Gyeltsen (b.1283) and reads as follows: “Journeying as far as Dar-tshe-mdo (Ta-tsien-lu on the Sino-Tibetan border), he received large offerings and sent them to sPre’u-zin (near Gyangtse), where he acted as abbot” (R411).
While this might seem insignificant at first glance, it is very interesting that, as early as the thirteenth century, the Sino-Tibetan cultural border was defined by the same location as it is in the twenty-first century. While the Blue Annals does not lend much more information about the region, it provides the starting point for an interesting study of the cultural history of Dartsedo as a historical border region.
It seems that many of the region’s Buddhist institutions were founded after the life of Gö Lotsawa. Also, from information gleaned elsewhere, it seems that many of the Kagyu Monasteries in the region were later converted to Nyingma institutions. While the dates for these conversions were not always clear from their context in these sources, it is possible that, if the monasteries had even been erected at the time of Gö Lotsawa, they may not have been considered as significant to him because of their remote location. Very few of the monastic institutions in this region that were originally associated with the Kagyu sect have maintained that association. From the long list of monasteries included in the TBRC database (listed below), only a few of the original Kagyu institutions are still considered Kagyu.
Other sources provide more detailed information about Dartsedo than that found in the Blue Annals. For example, we know that the region was formerly ruled by the Chakla (lcags la) family, and that the region has many monasteries, including:
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